“And He will be the stability of your times, a wealth of salvation, wisdom and knowledge; the fear of the LORD is his treasure.” (Is.33:6)
Verses like the one above are like spiritual divining rods. Our perception of redemption is transformed by their theological breadth and application. “No,” it seems to say to us, “mere belief is just the beginning, not the end. Now, it’s time to get busy.”
Commonly, we think of “salvation” as a one-time thing. Not a piling up in terms of a form of “wealth”, which implies accumulation. Can “salvation” be acquired like knowledge? Can it become a “wealth”? How do we understand this?
A passage in the Talmud discusses it, actually. Let’s compare what the sages had to say about this verse with the teachings of Yeshua and the apostles.
“Reish Lakish said: What is the meaning of that which is written: “And the faith of your times shall be a strength of salvation, wisdom, and knowledge, the fear of the LORD is his treasure” (Is.33:6)? Faith; that is the order of Zera’im, Seeds, in the Mishna, because a person has faith in God and plants his seeds (Jerusalem Talmud). Your times; that is the order of Moed, Festival, which deals with the various occasions and Festivals that occur throughout the year. Strength; that is the order of Nashim, Women. Salvations; that is the order of Nezikim, Damages, as one who is being pursued is rescued from the hands of his pursuer. Wisdom; that is the order of Kodashim, Consecrated Items. And knowledge; that is the order of Teharot, Purity, which is particularly difficult to master. And even if a person studies and masters all of these, “the fear of the LORD is his treasure,” it is preeminent.” (Talmud Bavli, Shabbat 31a, Koren Steinsaltz translation, Noe edition)
So the Talmud first informs us that this is a strength of salvation. So the idea is not a “piling up of a wealth of accumulated salvation”, but a strengthening of what you have gained. Let’s look at the order of explanation given.