“…We have received grace and apostleship to bring about the obedience of faith among all the Gentiles…” (Rom.1:5)
The book of Romans is considered by many to be, next to the gospels themselves, the most important book of the New Testament. It contains, supposedly, the famous “Romans Road of Salvation”, which can be found easily in the text of the epistle, particularly if one completely ignores many of the things that are actually written in it.
That’s right. A funny thing happens when we read the text of the Bible for what it really says, instead of simply what we are told it says. There seems to be a whole lot of “works” being suggested in the “works-free” gospel of Paul. Yes. Could our understanding of righteousness and redemption need tweaking? Let’s walk through the first five verses of Romans and see what we might find:
“Paul, a bond-servant of Christ Jesus…” (Rom.1:1)
It should be noted that, as a “bond-servant” of Christ, Paul certainly will not be teaching or presenting “another gospel” than what has been entrusted to him. Particularly not one which stands at odds with those in authority over him. I’m speaking of course of Christ Himself, but also of the Jerusalem Council and specifically James, the head of that Council, who has often been assumed to be at odds with Paul’s message of “free grace” in the famous exhortation we find in chapter 2 of the epistle credited to him. Ditto for the Sermon on the Mount, in which the Lord states that “whoever keeps and teaches (the commandments) shall be called great in the kingdom of heaven.” (Matt.5:19)
So much for the idea of a “law-free gospel”. So much for “Haven’t you read Galatians?”. No. Such ignorance of the sacred texts must be dispensed with now. Because if Paul were to teach contrary to Yeshua and of the Jerusalem Council (a Council that Paul was not on, and was subservient to), he would be a heretic and we would not have the ability to read his letters, since they would have been destroyed. Continue reading